Hope Worship Center
Large enough to minister to your needs,yet small enough to know your name.

Come and experience a mighty move of God!!

Contact Information ...

Phone: 318-927-3691 or 318-624-0713
E-Mail: contact@hopeworshipcenter.org
For Prayer: GodAnswersPrayers@hopeworshipcenter.org


We are located in Homer, Louisiana, in the Village Shopping Center across from Spillers. Serving Homer and all Claiborne Parish. HWC is afilliated with the Assembles of God


THY WILL BE DONE ON EARTH AS IT IS IN HEAVEN IN 2011!

May God go with you as you fulfill your calling!



Added Note: We WELCOME our international viewers and those who join as members of Hope Worship Center online. Please take a moment to write and introduce yourself to us - please let us know where you are located and what we can do to minister to you. Sincere thanks and once again - welcome "may the Lord bless you mightily!"
John & Virginia -- Pastor & Mrs Hicks
John & Virginia
Pastor & Mrs Hicks


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What It Really Means To Worship God.

Christian Essentials
Let’s Talk About What It Really Means To Worship God.


If you are like me at all, you will relate to this. I know how to pray and I know how to praise God, but not once was I ever taught how to truly worship God. I will share what I have learned, but I can’t promise I can make it a simple matter to fully understand.
 
Worship can be defined as the act of honoring and loving a deity, idol or person in a ‘selfless’ manner. The act of worship involves the total self in giving praise, thanksgiving and reverence to that deity, person or material object. It is not a half-hearted affair, and it is only after we distinguish between that which is and isn't worship, with regards to the divine objective, that we can begin to answer what we are talking about. True, biblical worship, as defined by the biblical scholar, A.W. Pink (1886 – 1952), in his exposition of the gospel of St. John says this: “It is a redeemed heart, occupied with God, expressing itself in adoration and thanksgiving.” Likewise, A.W. Tozer, once regarded a prophet of the 20th century, said “true worship was to be so personally and hopelessly in love with God, that the idea of a transfer of affection never even remotely exists.”

So, the true worship of God is distinguished by the following criteria. First, it comes from a redeemed heart of a man or woman
who has been justified before God by faith and who is trusting in the Lord Jesus Christ alone for forgiveness of their sins. How can one worship the God of Heaven if his sin has not been dealt with? Never can that worship be acceptable that proceeds from an unregenerate heart where Satan, self and the world hold sway (2 Timothy 2:26; 1 John 2:15). Any worship, other than that from a ‘washed’ heart, is vain.

Secondly, true worship of God comes from a heart that desires Him alone. This was precisely where the Samaritan people erred; they sought to worship both God and ‘idols’ (2 Kings 17:28-41), and this was reaffirmed by the Lord Jesus Christ, when He discourses on the subject of true worship with the Samaritan woman who came to fetch water from the well. “You Samaritans worship what you do not know” (John 4:22). These people worshipped God ‘half-heartedly’ because their total affection was not set on God. It is possible for even true believers to fall into this second error. We might not assent to having physical idols, like the Samaritans, but what absorbs our will, our time, our resources most of all? Is it careers, material possessions, money, health, even our families? Let us cry out, like King David in Psalm 63:5, “My soul will be satisfied as with the richest of foods; with singing lips, my mouth will praise you.” Nothing less than God should satisfy the heart of the regenerate man, and his response to that divine satisfaction, comparable to the best food ever, is the fruit of lips that sing God’s praise (Hebrews 13:15).

Thirdly, true worship of God is the desire to continue to build up our knowledge of God. How we have lost that desire in these days! Apart from the Bible, which we should be reading regularly, we need to supplement our knowledge by reading good books, too. We need to fill our minds constantly with the things of God; God should always be on our mind, and everything we do should be done with reference to Him (Colossians 3:17; 1 Corinthians 10:31). It is interesting that the Greek word for worship in Romans 12:1 can also mean ‘service.’ So, our daily lives should also be considered as worship. Every day we are to offer ourselves as living sacrifices, holy and pleasing to God. The church is supposed to be ‘squeezing’ the world into its own mold, the mold of Jesus Christ, but too often it’s the other way round.

Let us purify our hearts if we really want to worship the triune God in Spirit and in Truth. Our God is holy; He is altogether ‘Other,’ a God who cannot share us with other objects of our affection. Indeed, a God who WILL not share us, for the sake of His holiness. We were made to be worshipping creatures, but the fall has crippled and ruined us. Worship is the most natural thing for man, but until we are restored to God through the sacrifice of His dear Son, then all our worship is but a vain thing. It is as ‘strange fire’ before the altar (Leviticus 10:1).
If we want to worship God, He must always be upon our minds and all that we do must be for the purpose of living in His presence. It is not words per-say, it is a total devotion to be want Him to be the center of our lives. Materialism, perfect health, prosperity, fame, a happy go lucky life; all pales in comparison to our love, devotion, and total commitment to the one true God.
Worship is not praise. Worship is not songs. Worship is not prayer. Worship is the genuine desire to love God in any and all situations and categories more than anyone or anything.
Brother Jerry
 

gospelines.com

 

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Thoughts on the Topic of Marriage

Daily Devotions

Thoughts on the Topic of Marriage

 

·         What God Wants For Marriage

·         Why God Made Marriage

·         The Challenge of Marriage

·         Love Confirms the Authenticity of Marriage

·         Marriage the Place Where Real Love is Practiced

·         The Heart of Marriage

·         The Problem of Marriage

·         Making Families Strong

 

 

 

What God Wants For Our Marriage

 

 Love the Lord your God with all your heart, all your soul , all your mind, and with all your strength.” The second is this: “Love your neighbor as yourself. There is no commandment greater than these." Mark 12:30-31

 

Christ our Lord wants two people who do not always see everything the same and who are wired differently to come together to show each other the love that Christ displayed and taught us. We can do this and we can make it work with the key of knowing and applying real, effectual love. Marriage is the place for us to relinquish our pride and love, to forgive and to flourish. We will be hurt and disappointed, stepped on and humiliated, yet we must persevere in our love even when it does not make sense or if we feel that our spouse does not deserve our love or effort or does not appreciate or notice it.

 

Love is not a mere feeling or a matter of the heart, although love is accompanied by feelings and heart.

 

Our marriage will blow up and fail if we blindly follow what the heart feels and the heart wants. Neither is always good or beneficial for us.

 

 

Why God Made Marriage

 

Hebrews 13:4 a) “Give honor to marriage, and remain faithful to one another in marriage.”

 

Marriage is good and was instituted by God even before the fall. It is how we are designed to be and live. Marriage is also a gift, where we can, in a mutually loving relationship, share our precious life experiences. He created this institution for our enjoyment and benefit. Marriage is also the union of two flawed, imperfect people who have been hurt by the sins of this world can prepare for the hope of the next world. We can exercise our relational aspect of needing to be with another, of being relational and not alone. It is where we can live effectually with hope and feel and know and practice real, effectual love. We can apply the love and forgiveness Christ gave us. This will allow us to do more, each being a helpmate to the other while growing in maturity and raising good and healthy children who love God and life-all becoming a precious family that is the anchor of community and civilization.

 

What marriage is not designed to do (that we sometimes force it to do) is be a place for loneliness, worry, and strife. We take what was to be good and turn it into a warzone to practice not love, forgiveness, or our growth in maturity, but rather hone our weapons of pride, arrogance, condescension, and contempt, or just withdraw, staying angry and bitter. Then, we fashion these ideals on our children and expect them to have better lives and marriages when all they learn is how not to do it.

 

 

The Challenge of Marriage

 

My command is this: Love each other as I have loved you. Greater love has no one than this, that he lay down his life for his friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you to go and bear fruit-fruit that will last. Then the Father will give you whatever you ask in my name. This is my command: Love each other. John 15:12-17 

 

Christ's love was expressed not only in words but also in His sacrificial death. We may not have to sacrifice ourselves literally for our spouse, but we have to see that real love is sacrificial. Simply and profoundly put, we are to love! We may see our marriage as dry or dysfunctional or stuck-and maybe it is. We tried to change our spouse and realized that would never work. They, in turn, tried to change us and we did not want to be changed. We tried to manipulate, to woo, to hide, and/or to attack and all led to discontent. We wanted contentment. We are frustrated, confused, and disillusioned and that glee we had as an engaged or newly married couple has dissipated and all we have not is despair or divorce. But, there is hope! You can have love if you are willing to love and be loved!

 

The challenge we have is that it may be our instinct or inclination to give up and move on, but what we give up is what God made as His best for us. We have to desire to make it work no matter how we feel or what we can see. We have to want to be in a good marriage to have a good marriage. We can't allow our pettiness to overwhelm and consume us and it all comes down to what I said in the beginning: we have to lead our heart and not be led by it! Look up and see our Savior. Allow Him to be your lead to your will and heart. This is the essential aspect to growth, to be willing to grow to be willing to work it out, seek forgiveness and reconciliation as Christ did with your very soul. We must pursue our spouse with real love-not pettiness and retribution. No matter what we have been through, we can turn this around.

 

The question is, do you love and value Christ as Lord? If so, you are on the right track and more than halfway there. Now you need to take His love and let it infuse you so it can come out of you. You need to have a desire to grow in your faith and knowledge to lead your heart effectively. Consider this: if we do not get a grasp on grace and how Christ loves us, we will only see problems and then regress in distress. We have to take our nuptials seriously, be willing to work for it just as a soldier is willing to die for his or her county. Are you willing to live for your Lord and your spouse? We can be committed to solve our problems. If not, we will fail our marriage and disappoint our Lord and Savior!

 

Christ's love was expressed not only in words but also in His sacrificial death. We may not have to sacrifice ourselves literally for our spouse, but we have to see that real love is sacrificial. Simply and profoundly put, we are to love! We may see our marriage as dry or dysfunctional or stuck-and maybe it is. We tried to change our spouse and realized that would never work. They, in turn, tried to change us and we did not want to be changed. We tried to manipulate, to woo, to hide, and/or to attack and all led to discontent. We wanted contentment. We are frustrated, confused, and disillusioned and that glee we had as an engaged or newly married couple has dissipated and all we have not is despair or divorce. But, there is hope! You can have love if you are willing to love and be loved!

 

The challenge we have is that it may be our instinct or inclination to give up and move on, but what we give up is what God made as His best for us. We have to desire to make it work no matter how we feel or what we can see. We have to want to be in a good marriage to have a good marriage. We can't allow our pettiness to overwhelm and consume us and it all comes down to what I said in the beginning: we have to lead our heart and not be led by it! Look up and see our Savior. Allow Him to be your lead to your will and heart. This is the essential aspect to growth, to be willing to grow to be willing to work it out, seek forgiveness and reconciliation as Christ did with your very soul. We must pursue our spouse with real love-not pettiness and retribution. No matter what we have been through, we can turn this around.

 

The question is, do you love and value Christ as Lord? If so, you are on the right track and more than halfway there. Now you need to take His love and let it infuse you so it can come out of you. You need to have a desire to grow in your faith and knowledge to lead your heart effectively. Consider this: if we do not get a grasp on grace and how Christ loves us, we will only see problems and then regress in distress. We have to take our nuptials seriously, be willing to work for it just as a soldier is willing to die for his or her county. Are you willing to live for your Lord and your spouse? We can be committed to solve our problems. If not, we will fail our marriage and disappoint our Lord and Savior!

 

 

 

Love Confirms the Authenticity of Marriage!

 

Gratitude promotes peace and secures a content heart whereas sin and turmoil become cancerous and adversely affect others around us (Col. 2:2, 3:15-17).

 

By the same token, most people (even most Christians) do not know what love really is. We may know 1 Corinthians 13 and may even have memorized it, but may I dare you to ask yourself, do you practice it? Do you know what those words mean? Do you know what love really is? Do you know that what love is not is as important as what love is? Most of us have this all backwards. We think we know the answers, but in fact, we do not. We may not know that Love is more of an act of our will than it is a feeling, that love is a choice. Read this chapter and answer these questions honestly.

 

1 Corinthians 13 “If I could speak in any language in heaven or on earth but didn't love others, I would only be making meaningless noise like a loud gong or a clanging cymbal. 2) If I had the gift of prophecy, and if I knew all the mysteries of the future and knew everything about everything, but didn't love others, what good would I be? And if I had the gift of faith so that I could speak to a mountain and make it move, without love I would be no good to anybody. 3) If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn't love others, I would be of no value whatsoever. 4) Love is patient and kind. Love is not jealous or boastful or proud or rude. Love does not demand its own way. Love is not irritable, and it keeps no record of when it has been wronged. 5) It is never glad about injustice but rejoices whenever the truth wins out. 6) It is never glad about injustice but rejoices whenever the truth wins out. 7) Love never gives up, never loses faith, is always hopeful, and endures through every circumstance. 8) Love will last forever, but prophecy and speaking in unknown languages and special knowledge will all disappear. 9) Now we know only a little, and even the gift of prophecy reveals little! 10) But when the end comes, these special gifts will all disappear. 11) It's like this: When I was a child, I spoke and thought and reasoned as a child does. But when I grew up, I put away childish things.12) Now we see things imperfectly as in a poor mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God knows me now. 13) There are three things that will endure—faith, hope, and love—and the greatest of these is love.”

 

Yes, love comes as a feeling, but feelings are fleeting, thus why Hollywood marriages only last a few months, and why most marriages today barely go beyond five years. Do you know that love is not about what you want or desire? Rather, it seeks what the other person needs.

 

Did you know that real love takes us beyond ourselves and into the other person? When you fully understand what love is and dedicate yourselves to practice it, then you will have a thriving and content marriage. It may take time, but it will unfold because you are unfolding what God has for you and placing His principles in play. You have to be willing to not just guard your heart to listen to it; you must lead it to the right wellbeing and prosperity and that is with the one God has brought you.

 

 

 

Marriage, The Place Where Real Love Is Practiced

 

Sadly, most people do not know what love or the heart are all about. Heart, in biblical language, means the inner will where one's desires and conflicts reside. It is also associated with peace in our hearts that makes peace with others and peace in the family and church that influences the world. Our heart is what controls and rules us most of the time. Yet, as Christians, we are to be directed by God's principles, His character, and the Holy Spirit's leading, and apply these to ourselves and relationships-especially with our spouse. Being led by the Word of God will enable us to be filled with the Spirit of God; they go together. One cannot be effective in life, ministry, or marriage without both. You cannot say the Spirit fills you by being emotionally ecstatic or erratic while you ignore God's Word and hurt your spouse. It is not the heart that gives us hope, reason, purpose, meaning, and motivation; our Lord does that though His Word that we cultivate, and the growth in our mindsets that influence our attitudes, outlooks, and actions in life and in family. This will either fill our lives with hope or despair, joy or discontent, gratitude or ingratitude, contentment or dissatisfaction, all dependent upon our willingness to lead our hearts right. A real Christian is willing to be controlled and filled by Christ and not by apprehension, selfishness, turmoil, damaged past, or uncertainty (Eph.5:8, Col.3:19.)

 

 

The Heart of Marriage

 

God wants our marriages to be centers of His redemptive work, lived and played out to bring unity and security. A marriage is two people coming together in a sinful world to form an intimate, communal community-a family. The family, starting with two, and may expand, can be a platform for character development where the issues of life and faith with a life partner who has our best interest in mind are wrestled. It is an area where we help each other work out faults and hurts, and trust and build upon our relationship with God and each other. Family is the safe harbor where we are honest and help each other grow, leaving behind our self-centered nature and embracing another person. It helps us teach one another, grow in our love, overcome obstacles, and celebrate victories. This is how we learn to love, grow in that love, even fail in that love, then pick it up continuing to communicate and commune with one another and with our Lord and Savior together.

 

God knows this will be difficult, but He knows it is doable, achievable, and even pleasant. He knows that we each think differently and are wired differently; in fact, many times we are in opposition. We grow up in different places with different experiences, and we come together with our bags of desires, expectations, burdens, fears, faults, hurts, and expectation for joy. We soon collide into each other's faults and our expectations crash into our spouse's expectations where we are dented with our disappointments because we missed God's signposts of love and His precepts on how to make this work.

 

Yet He is there; Christ is staying with us through our marriage while He seeks to help us do it right. Our pride and refusal to make it work are what stand in the way.

 

Eph 4:2 - Be humble and gentle. Be patient with each other, making allowance for each other's faults because of your love.

 

Col 3:13 - You must make allowance for each other's faults and forgive the person who offends you. Remember, the Lord forgave you, so you must forgive others.

 

 

The Problem of Marriage

 

'Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the LORD.' Lev. 19:18

 

We need to see our need to be loved and to allow ourselves to be loved. We need to see that our spouse is not our enemy; he/she needs to be loved, and loved no matter what. We have to see beyond the hurt to push forward; this takes effort and courage.

 

The basic problem is we are flawed people who have been so hurt in life by one another we sometimes can't see what we are to do with that hurt. So, we become hurting people who in turn hurt those who are close to us and love us. We can hurt ourselves by overeating, or we can drink alcohol, or we can seek medication or some substance or person to sooth us, or we can fight and hurt back with more force than what we received, or we can leave behind what God has made and seek something more or better. The problem is that all this does is make things worse, because there is nothing better. We need to see that our pride is in the way and our heart is going in the wrong direction; it is evil and we must let it go. We also need to see our need to be loved and to allow ourselves to be loved. We need to see that our spouse is not our enemy; he/she needs to be loved, and loved no matter what.

 

 

Making Families Strong Boils Down To Six Major Qualities

 

These qualities don’t just happen. People made them happen. They are the result of "deliberate intention and practice."

What then are these six characteristics that make a family successful and strong?

First, strong families are committed to making the family work. Such families don't expect perfection from each other. They accept each other as they are, and accept responsibilities and work together as a team. Their commitment goes far beyond feelings. Commitment is constant. It is an act of the will. In other words, if we want a strong, happy family, we need to be committed to making it happen.

Second, happy families spend time together, not only quality time but quantity time. They work, they plan, they struggle, and they play together. This is much easier said than done, but done it must be if we want strong families.

Third, successful families have effective communications. To communicate effectively, each family member needs to be encouraged to express not only his or her thoughts, ideas, and opinions, but also his or her feelings in constructive ways and have them accepted. Without this there can be no intimacy and families end up as strangers living together alone.

Fourth, strong families express appreciation to each other. A common complaint from family members is: "I feel taken for granted and don't feel appreciated. Spouses and children can all feel the same. It is so easy to say, "Thank you. I really appreciate your washing and ironing my shirts, cooking my meals, mowing the yard, cleaning up your room, leaving the bathroom tidy, taking out the garbage, bringing home the paycheck–but most of all I appreciate you just because you're you."

Fifth, happy families are able to solve problems in a crisis. Mature people know that crises come to every family simply because we live in an imperfect world. And while crises often drive weaker families apart, they draw stronger families together and help make them stronger. The strong may bend under a crisis but not break, and they always bounce back.

Sixth, successful families have a strong spiritual commitment. Strong families have a high degree of spiritual orientation and commitment. Not all belong to organized churches, but most do. They all consider themselves to be highly committed to their spiritual lives."

To Tie This Together: people who have happy marriages and strong families are those who are committed to making their families strong. They work hard at communicating effectively. They spend time together. They express love and appreciation. They accept crises as normal and know how to work through them, and above all they trust in God and apply their faith to everyday living.

Would you like to have a happier and stronger family? You can. A good place to start is by insuring your family members have good Bible teaching and Christian fellowship. The best staring place for that is to attend a godly local church.

 

 

 

Brother Jerry / brothermiller1@yahoo.com

 

 

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Rescuers Of Our Brothers, Sisters, and Friends

Daily Devotions

Rescuers Of Our Brothers, Sisters, And Friends

 

What I write herein doesnt only apply to Christians. This should be a concern and a desire all noble men and women have.

Luke 15:4-6 "If you had one hundred sheep, and one of them strayed away and was lost in the wilderness, wouldn't you leave the ninety-nine others to go and search for the lost one until you found it? 5) And then you would joyfully carry it home on your shoulders. 6) When you arrived, you would call together your friends and neighbors to rejoice with you because your lost sheep was found.

So often we let the hurting in our churches and friendships fall through the cracks, never to be seen again. But it is a brave soul who gathers up an army of rescuers to reach out to a suffering or hard to reach brother or sister and rescue him or her from the binding entanglements of this world. Just as the Lord has so mercifully reached out to us, we need to do the same. Whether it is a gift, an invitation to a meal or a smile and a word of encouragement, let’s strive to reach out.

We need to be the first to initiate this kind of rescue team for our brothers and sisters.

 

***

Brother Jerry Miller

 

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A Sinful Scam? You Decide

Daily Devotions

A Sinful Scam? You Decide

 

Have you ever noticed how some televangelists are always making urgent pleas, asking for money to keep their ministry afloat...?

They often promise that if you "plant a seed of faith" (translated: give them money) you will receive one hundredfold in return. And to prove their point, they will provide testimonials of some who gave and how God blessed them a hundredfold.

However, I have a question. If they really believe that for every dollar you give, you will receive one hundred in return, then instead of asking us to support them to keep their ministry afloat, why don't they give to us and receive a hundredfold for themselves?

Thought: The apostle Paul once warned about men of corrupt minds and destitute of truth, who suppose that godliness is a means of gain.

1 Timothy 6:5 “These people always cause trouble. Their minds are corrupt, and they don't tell the truth. To them religion is just a way to get rich.”
 

A scam? You decide.

Brother Jerry / brothermiller1@yahoo.com

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Can A Christian 'Give Back' Salvation?

Daily Devotions

Can A Christian 'Give Back' Salvation?


The short answer to this question is no, a true Christian cannot "give back" salvation. Oddly enough, some who agree that a Christian cannot "lose" his salvation still believe that salvation can be "given back" to God. Some who hold this viewpoint will take Romans 8:38-39 and say that while nothing outside of us can separate us from God, we ourselves can choose, in our free will, to separate ourselves from God. This is not only unbiblical; it defies all logic.

To understand why it is not possible for us to "give back" our salvation, three things are necessary to grasp: the nature of God, the nature of man, and the nature of salvation itself. God is, by nature, a Savior. Thirteen times in the Psalms alone God is referred to as the Savior of man. God alone is our Savior; no one else can save us and we cannot save ourselves. "I, even I, am the LORD, and apart from me there is no savior" (Isaiah 43:11). Nowhere in Scripture is God ever portrayed as a Savior who depends on those He saves to effect salvation. John 1:13 makes it clear that those who belong to God are not born again by their own will, but by God's will. God saves by His will to save and His power to save. His will is never thwarted and His power is unlimited (Daniel 4:35).

God's plan of salvation was accomplished by Jesus Christ, God incarnate, who came to earth to "seek and save that which was lost" (Luke 19:10). Jesus made it clear that we did not choose Him, but that He chose us and appointed us to "go and bear fruit" (John 15:16). Salvation is a gift from God through faith in Christ, given to those who He has, before the foundation of the world, foreordained to receive it and who have been sealed by the Holy Spirit into that salvation (Ephesians 1:11-14). This precludes the idea that man can, by his own will, thwart God's plan to save him. God would not foreordain someone to receive the gift of salvation, only to have His plan destroyed by someone wanting to accept that gift and then return it. God's sovereign omniscience and foreknowledge make such a scenario impossible.

Man is, by nature, a depraved being who does not seek God in any way. Until his heart is changed by the Spirit of God, he will not seek God, nor can he. God's Word is incomprehensible to him. The unregenerate man is unrighteous, worthless, and deceitful. His mouth is full of bitterness and cursing, his heart is inclined toward bloodshed, he has no peace, and there is no "fear of God before his eyes" (Romans 3:10-18). Such a person is incapable of saving himself or even seeing his need for salvation. It is only after he has been made a new creation in Christ that his heart and mind are changed toward God. He now sees truth and understands spiritual things (1 Corinthians 2:14; 2 Corinthians 5:17).

A Christian is one who has been redeemed from sin and placed on the path to heaven. He is a new creation, and his heart has been turned toward God. His old nature is gone, passed away. His new nature would no more desire to give back his salvation and return to his old self, condemned to hell for eternity for sin, than a heart transplant recipient would want to give back his new heart and have his old, diseased one placed back in his chest. The concept of a Christian giving back his salvation is unscriptural and unthinkable.

Jerry

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Dealing With Shame

Daily Devotions

Dealing With Shame

  

 

Everyone experiences a certain amount of shame and regret over sins committed in their past. The Bible has much to say about shame and regret, and there are numerous examples of people in the Bible who experienced them.

Can you imagine the shame and regret Adam and Eve lived with after they spoiled the perfect creation God had made by their sin? They lived in a perfect world, had perfect minds and bodies, and had perfect close fellowship with God. But they were also given the freedom to make choices. When they chose to sin against God and disobey Him, it meant all of God's creation was now subject to sin's effects, which are disease, decay, death, and separation from God for eternity. And every human being afterward was born into this world with a sin nature-the natural inclination to sin. Thankfully God is sovereign, and He had a plan even then to redeem His world through His Son Jesus Christ and give mankind a choice for salvation and eternal life with Him. But Adam and Eve must have lived out their lives on earth with much regret over the loss of the life they had with God before they sinned.

Another biblical example of shame and regret is the apostle Peter. John 13:37-38 describes the night of Christ's betrayal. Right after the Passover meal, Peter tells Jesus that he would lay down his life for Him. Jesus responds by telling him that on that very night Peter would deny three times even knowing Him. Later that night, out of fear of losing his own life, Peter denied ever knowing Jesus (John 18:15-27; Matthew 26:31-35, 69-75). Yet this is the same Peter of whom Jesus prophetically said, "And I say to you that you are Peter and upon this rock (Peter's surname, Cephas, means "rock") I will build my church" (Matthew 16:13-19). After Peter's denial of Christ that night we see him go on and grow in his faith, eventually becoming one of the founding fathers of the early church in Jerusalem. He did indeed "strengthen his brothers" after turning back to Christ, as Jesus had foretold (Luke 22:32). While he must have lived with much shame and regret over his very public denial of Christ, his deepened understanding of the person and work of Christ overcame his emotions and feelings of failure. He realized that if Christ would not hold anything against him, neither should he hold anything against himself.

The Bible teaches us that once we confess our sins, accept Christ's sacrifice for our sins on the cross on our behalf, and become children of God, we are cleansed from all our unrighteousness (Colossians 1:15-22), and our salvation is eternally secure (John 10:27-30; Hebrews 7:24-25). As we grow spiritually in our wisdom and understanding of God by spending time with Him daily in prayer and reading His Word, we find ourselves loving and trusting Him more and believing Him when He says that He has put our sin as far from Him as the east is from the west (Psalm 103:12). We find ourselves making wiser choices each day, sinning less, and not grieving the Holy Spirit with our actions (Ephesians 4:17-32). This is, and should be, the mark of spiritual growth in all believers in Jesus Christ.

Romans 8:1 is the quintessential verse that covers leftover feelings of shame and regret in the believer: "Therefore, there is now no condemnation for those who are in Christ Jesus." So once we have confessed our sins, both past and present, we needn't continue to live in shame and regret over them. God has forgiven us and forgotten those sins, but often we have to remind ourselves of that fact in order to forgive ourselves and move forward in newness of life. "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me" (Galatians 2:20).



 

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Physical, Emotional and Mental Adultry

Daily Devotions
Emotional Or Mental Adultery Is A Sin; In Many Ways It Is The Same As Physical Adultery
 
 
This form of adultery also applies to women. Jesus said if a man (or woman: implied) looks upon a man: implied) or woman with lust in their heart they have in God’s sight already committed adultery.
 
Mt 5:28 - But I say, anyone who even looks at a woman (or a man: implied) with lust in his or her eye has already committed adultery with his or her in his heart.
 
I can’t say that one way of adultery is more painful than the other. What a spouse thinks in his or her heart is a sin between that spouse and God. When a spouse literally commits adultery it is also a sin against their spouse, their family, the community, and the Church.
 
I cannot say that mental or emotional adultery is grounds for divorce. I am not God. His Word doesn’t directly address this answer. I wish I never every answer to ever question, but I don’t. I have know many who have committed adultery in their heart who would never commit physical adultery.
 
One thing I am sure of is that the spouse of an adulterer can remarry. Let me clearly state that  "God hates divorce" (Malachi 2:16). The pain, confusion, and frustration most people experience after a divorce are surely part of the reason that God hates divorce. Even more difficult, biblically, than the question of divorce, is the question of remarriage. The vast majority of people who divorce either remarry or consider getting remarried. What does the Bible say about this?

Matthew 19:9 says, "I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery." See also Matthew 5:32. These Scriptures clearly state that remarriage after a divorce is adultery, except in the instance of "marital unfaithfulness."

It is my view that there are certain instances in which divorce and remarriage are permitted without the remarriage being considered adultery. These instances would include unrepentant adultery, physical abuse of spouse or children, and abandonment of a believing spouse by an unbelieving spouse. I am not saying that a person under such circumstances should remarry. The Bible definitely encourages remaining single or reconciliation over remarriage (1 Corinthians 7:11). At the same time, it is my view that God offers His mercy and grace to the innocent party in a divorce and allows that person to remarry without it being considered adultery.
 
This is how I understand it to be. Never take my word as the absolute truth. Let the Bible be the final authority of all truth.
 
Jerry
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The Church Has Not Replaced Israel

Daily Devotions

The Church Has Not Replaced Israel

 

Recently I watched a television show where I heard the speaker teach the following about the relationship between the believing Church and Israel: "The Church becomes Jewish by circumcision, just as Abraham did, they become adopted Jews. The Church like Israel occupies the land of Israel in the Kingdom to come, the Church inherits this earth. This is the story for the true Church, like Abraham, for all who have faith in Jesus Christ -- its all the same faith of Abraham."

This comment didn't surprise me, since the nature of the Church, in its relationship to Israel, has always been one of the great theological controversies in Christianity. There are really only two views, either the Church is a continuation of Israel, or the Church is totally different and distinct from Israel.

The dominant view in Christianity has for many that the Church is the New Israel, a continuation of the concept of Israel from the Old Testament and explains why so many Christians care little for the nation of Israel.

This view teaches that the Church is the replacement for Israel and that the many promises made to Israel in the Bible are fulfilled in the Christian Church, not in biblical, literal, Israel. So, the prophecies in Scripture concerning the blessing and restoration of Israel to the Land of Promise are "spiritualized" into promises of God's blessing for the Church. The prophecies of condemnation and judgment, however, still remain for national Israel and the Jewish people.

Major problems exist with this view, such as the continuing existence of the Jewish people throughout the centuries and especially with the revival of the modern state of Israel. If Israel has been condemned by God, there being no future for the Jewish nation, how do we account for the supernatural survival of the Jewish people, Israel's rebirth among the gentile nations, victories in major wars with the Arabs and a flourishing modern democratic Jewish state?

The Church is Totally Different and Distinct from Israel

Although being suppressed throughout the history of the Church, the view that Israel and the Church are different is clearly taught in the New Testament. In this view, the Church is completely different and distinct from Israel and the two are never to be confused or used interchangeably. We are taught from Scripture that the Church is an entirely new creation, that came into being on the Day of Pentecost and will continue until it is translated to Heaven at the Rapture (Eph. 1:9-11). The Church has no relationship to the curses and blessings for Israel, the covenants, promises and warnings are valid only for Israel. Israel has been set aside in God's program during these past 2,000 years of dispersion. The Lord has preserved the Jewish people through great persecutions, though they are largely in unbelief.

After the Rapture (1 Thess. 4:16-18) God will restore Israel. The first event at this time is the "Time of Jacob's Trouble," also known as the Great Tribulation. This is a horrible period of seven years, which begins moderately during the first half then intensifies in full during the latter half. The world will be judged for rejecting Christ, while Israel is prepared through the trials of the Great Tribulation for the Second Coming of the Messiah. Now, when Christ does return to the earth, at the end of the Tribulation, Israel will be ready to receive Him. The remnant of Israel which survives the Tribulation will be saved and the Lord will establish His kingdom on this earth with the capital as Jerusalem. With Christ reigning as King, Israel will be the leading nation and representatives from all nations will come to Jerusalem to honor and worship the King. The Church will return with Christ and will reign with Him for a literal thousand years (Rev. 20:1-5).

The History of the Change

How did the thinking in the Church change toward Israel? Slowly, the Gentile majority in the Church began to view Israel as a relic of the past. With spiritual competition between the two groups, we can see why the Church adopted the view that it was the new Israel. The view of the Church was that the destruction of Jerusalem and the Temple in 70 AD was brought about divinely, that God had ordained the end of Jewish unbelieving Israel. Since Jerusalem was in ruins and the Jewish people were scattered throughout the world, it seemed evident that God was finished with national Israel. Theologians now proposed that Israel in the Scriptures did not really mean literal Israel, instead, it meant the Church. The Church now became the new Israel and through this spiritualization, wherever blessings are spoken of to Israel in the Old Testament, it was interpreted to mean the Church. In essence they simply replaced Israel with the Church.

Replacement Theology become the position of the Church during the time of Augustine (A.D. 354-430), who popularized it in his book The City of God. Initially Augustine claimed that he was a Chiliast, the belief in the literal thousand year reign of Christ on the earth, the basic view of Premillennialism today.

He later had a change in his beliefs. Having come to the conclusion that this view was "inferior" and "carnal," he adopted the position that the reign of Christ should be much more "spiritual" and it would occur during this present Church Age. He was wrong. His spiritualizing method, of course, eliminated true Israel and the losing of all the promises God made to the Jewish nation, which he viewed as now being fulfilled within the Church.

What Did The Apostolic Church Believe?

Almost all students of the early church agree that Premillennialism was the most widely held view of the apostolic church. Premillennialism began to die out in the established Catholic Church during the time of Augustine, though it has always survived as a Church doctrine. Even when it has not been widely known it survived through "underground" and "fringe" groups of Believers. 

Both the Old Testament and the New Testament support a Premillennial understanding of God's plan for humanity. Even so, the strongest support for Premillennialism is found in the clear teaching of Revelation 20:1-7, where it says, six times, that Christ's kingdom will last 1,000 years. At the conclusion of the millennial reign, all believers will forever more reside in Heaven.

We Christians and our nation must always supportive of and a defender of Israel.

Brother Jerry Miller / brothermiller@yahoo.com

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How Should A Christian View Wealth?

Daily Devotions

How Should A Christian View Wealth? 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
    The Christian view of wealth should be derived from the Scriptures. There are many times in the Old Testament that God gave riches to His people. Solomon was promised riches and became the richest of all the kings of the earth (1 Kings 3:11-13; 2 Chronicles 9:22); David said in 1 Chronicles 29:12: "Wealth and honor come from you; you are the ruler of all things." Abraham (Genesis 17-20), Jacob (Genesis 30-31), Joseph (Genesis 41), King Jehoshaphat (2 Chronicles 17:5), and many others were blessed by God with wealth. However, they were a chosen people with earthly promises and rewards. They were given a land and all the riches it held.

In the New Testament there is a different standard. The church was never given a land or the promise of riches. Ephesians 1:3 tells us: "Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ." Christ spoke in Matthew 13:22 concerning the seed of God's Word falling among thorns and "the deceitfulness of riches choke the word, and he becomes unfruitful" (NKJV). This is the first reference to earthly riches in the New Testament. Clearly, this is not a positive image.

In Mark 10:23, "Then Jesus looked around and said to His disciples, "How hard it is for those who have riches to enter the kingdom of God!" It was not impossible-for all things are possible with God-but it would be "hard." In Luke 16:13 Jesus spoke about "mammon" (the Aramaic word for riches): "No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon." Again, the imagery here is of wealth as a negative influence on spirituality and one that can keep us from God.

God speaks of the true riches He brings to us today in Romans 2:4: "Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?" These are the riches which brings eternal life. Again this is brought out in Romans 9:23: "and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles?" (NKJV). Also, Ephesians 1:7: "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." Referring to God giving mercy, Paul praises God in Romans 11:33: "Oh, the depth of the riches of the wisdom and[a] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!" The emphasis of the New Testament is God's riches in us: "that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints" (Ephesians1:18b). God actually wants to show off His riches in us in heaven: "And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus" (Ephesians 2:6-7).

The riches that God wants for us: "I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being" (Ephesians 3:16). The greatest verse that applies for New Testament believers concerning riches is found in Philippians 4:19: "And my God will meet all your needs according to his glorious riches in Christ Jesus." This statement was written by Paul because the Philippians had sent sacrificial gifts to take care of Paul's needs.

First Timothy 6:17 gives a warning to the rich: "Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment." James 5:1-3 gives us another warning about riches that were wrongly gained: "Now listen, you rich people, weep and wail because of the misery that is coming upon you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days." The last time that riches are mentioned in the Bible is found in Revelation 18:17 speaking of the great destruction of Babylon: "In one hour such great wealth has been brought to ruin!"

To summarize, Israel was given earthly promises and rewards as God's chosen people on earth. He gave many illustrations and types and truths through them. Many people desire to take their blessings, but not their curses. However, in the progression of revelation, God has revealed through Jesus Christ a more excellent ministry: "But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises" (Hebrews 8:6).

God does not condemn anyone for having riches. They come to people from many sources, but He gives grave warnings to those who seek after them more than they seek after God and trust in them more than in God. His greatest desire is for us to set our hearts on things above and not on things on this earth. This may sound very high and unobtainable, but Paul wrote: "I can do all things through Christ who strengthens me" (Philippians 4:13 NKJV). The secret is knowing Christ as Savior and allowing the Holy Spirit to conform our minds and heart to His (Romans 12:1-2).
 
How Should A Christian View Wealth? 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
    The Christian view of wealth should be derived from the Scriptures. There are many times in the Old Testament that God gave riches to His people. Solomon was promised riches and became the richest of all the kings of the earth (1 Kings 3:11-13; 2 Chronicles 9:22); David said in 1 Chronicles 29:12: "Wealth and honor come from you; you are the ruler of all things." Abraham (Genesis 17-20), Jacob (Genesis 30-31), Joseph (Genesis 41), King Jehoshaphat (2 Chronicles 17:5), and many others were blessed by God with wealth. However, they were a chosen people with earthly promises and rewards. They were given a land and all the riches it held.

In the New Testament there is a different standard. The church was never given a land or the promise of riches. Ephesians 1:3 tells us: "Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ." Christ spoke in Matthew 13:22 concerning the seed of God's Word falling among thorns and "the deceitfulness of riches choke the word, and he becomes unfruitful" (NKJV). This is the first reference to earthly riches in the New Testament. Clearly, this is not a positive image.

In Mark 10:23, "Then Jesus looked around and said to His disciples, "How hard it is for those who have riches to enter the kingdom of God!" It was not impossible-for all things are possible with God-but it would be "hard." In Luke 16:13 Jesus spoke about "mammon" (the Aramaic word for riches): "No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon." Again, the imagery here is of wealth as a negative influence on spirituality and one that can keep us from God.

God speaks of the true riches He brings to us today in Romans 2:4: "Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?" These are the riches which brings eternal life. Again this is brought out in Romans 9:23: "and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles?" (NKJV). Also, Ephesians 1:7: "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." Referring to God giving mercy, Paul praises God in Romans 11:33: "Oh, the depth of the riches of the wisdom and[a] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!" The emphasis of the New Testament is God's riches in us: "that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints" (Ephesians1:18b). God actually wants to show off His riches in us in heaven: "And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus" (Ephesians 2:6-7).

The riches that God wants for us: "I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being" (Ephesians 3:16). The greatest verse that applies for New Testament believers concerning riches is found in Philippians 4:19: "And my God will meet all your needs according to his glorious riches in Christ Jesus." This statement was written by Paul because the Philippians had sent sacrificial gifts to take care of Paul's needs.

First Timothy 6:17 gives a warning to the rich: "Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment." James 5:1-3 gives us another warning about riches that were wrongly gained: "Now listen, you rich people, weep and wail because of the misery that is coming upon you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days." The last time that riches are mentioned in the Bible is found in Revelation 18:17 speaking of the great destruction of Babylon: "In one hour such great wealth has been brought to ruin!"

To summarize, Israel was given earthly promises and rewards as God's chosen people on earth. He gave many illustrations and types and truths through them. Many people desire to take their blessings, but not their curses. However, in the progression of revelation, God has revealed through Jesus Christ a more excellent ministry: "But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises" (Hebrews 8:6).

God does not condemn anyone for having riches. They come to people from many sources, but He gives grave warnings to those who seek after them more than they seek after God and trust in them more than in God. His greatest desire is for us to set our hearts on things above and not on things on this earth. This may sound very high and unobtainable, but Paul wrote: "I can do all things through Christ who strengthens me" (Philippians 4:13 NKJV). The secret is knowing Christ as Savior and allowing the Holy Spirit to conform our minds and heart to His (Romans 12:1-2).
 
How Should A Christian View Wealth? 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
    The Christian view of wealth should be derived from the Scriptures. There are many times in the Old Testament that God gave riches to His people. Solomon was promised riches and became the richest of all the kings of the earth (1 Kings 3:11-13; 2 Chronicles 9:22); David said in 1 Chronicles 29:12: "Wealth and honor come from you; you are the ruler of all things." Abraham (Genesis 17-20), Jacob (Genesis 30-31), Joseph (Genesis 41), King Jehoshaphat (2 Chronicles 17:5), and many others were blessed by God with wealth. However, they were a chosen people with earthly promises and rewards. They were given a land and all the riches it held.

In the New Testament there is a different standard. The church was never given a land or the promise of riches. Ephesians 1:3 tells us: "Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ." Christ spoke in Matthew 13:22 concerning the seed of God's Word falling among thorns and "the deceitfulness of riches choke the word, and he becomes unfruitful" (NKJV). This is the first reference to earthly riches in the New Testament. Clearly, this is not a positive image.

In Mark 10:23, "Then Jesus looked around and said to His disciples, "How hard it is for those who have riches to enter the kingdom of God!" It was not impossible-for all things are possible with God-but it would be "hard." In Luke 16:13 Jesus spoke about "mammon" (the Aramaic word for riches): "No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon." Again, the imagery here is of wealth as a negative influence on spirituality and one that can keep us from God.

God speaks of the true riches He brings to us today in Romans 2:4: "Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?" These are the riches which brings eternal life. Again this is brought out in Romans 9:23: "and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles?" (NKJV). Also, Ephesians 1:7: "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." Referring to God giving mercy, Paul praises God in Romans 11:33: "Oh, the depth of the riches of the wisdom and[a] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!" The emphasis of the New Testament is God's riches in us: "that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints" (Ephesians1:18b). God actually wants to show off His riches in us in heaven: "And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus" (Ephesians 2:6-7).

The riches that God wants for us: "I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being" (Ephesians 3:16). The greatest verse that applies for New Testament believers concerning riches is found in Philippians 4:19: "And my God will meet all your needs according to his glorious riches in Christ Jesus." This statement was written by Paul because the Philippians had sent sacrificial gifts to take care of Paul's needs.

First Timothy 6:17 gives a warning to the rich: "Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment." James 5:1-3 gives us another warning about riches that were wrongly gained: "Now listen, you rich people, weep and wail because of the misery that is coming upon you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days." The last time that riches are mentioned in the Bible is found in Revelation 18:17 speaking of the great destruction of Babylon: "In one hour such great wealth has been brought to ruin!"

To summarize, Israel was given earthly promises and rewards as God's chosen people on earth. He gave many illustrations and types and truths through them. Many people desire to take their blessings, but not their curses. However, in the progression of revelation, God has revealed through Jesus Christ a more excellent ministry: "But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises" (Hebrews 8:6).

God does not condemn anyone for having riches. They come to people from many sources, but He gives grave warnings to those who seek after them more than they seek after God and trust in them more than in God. His greatest desire is for us to set our hearts on things above and not on things on this earth. This may sound very high and unobtainable, but Paul wrote: "I can do all things through Christ who strengthens me" (Philippians 4:13 NKJV). The secret is knowing Christ as Savior and allowing the Holy Spirit to conform our minds and heart to His (Romans 12:1-2).
 

 

 

The Christian view of wealth should be derived from the Scriptures. There are many times in the Old Testament that God gave riches to His people. Solomon was promised riches and became the richest of all the kings of the earth (1 Kings 3:11-13; 2 Chronicles 9:22); David said in 1 Chronicles 29:12: "Wealth and honor come from you; you are the ruler of all things." Abraham (Genesis 17-20), Jacob (Genesis 30-31), Joseph (Genesis 41), King Jehoshaphat (2 Chronicles 17:5), and many others were blessed by God with wealth. However, they were a chosen people with earthly promises and rewards. They were given a land and all the riches it held.

In the New Testament there is a different standard. The church was never given a land or the promise of riches. Ephesians 1:3 tells us: "Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ." Christ spoke in Matthew 13:22 concerning the seed of God's Word falling among thorns and "the deceitfulness of riches choke the word, and he becomes unfruitful" (NKJV). This is the first reference to earthly riches in the New Testament. Clearly, this is not a positive image.

In Mark 10:23, "Then Jesus looked around and said to His disciples, "How hard it is for those who have riches to enter the kingdom of God!" It was not impossible-for all things are possible with God-but it would be "hard." In Luke 16:13 Jesus spoke about "mammon" (the Aramaic word for riches): "No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon." Again, the imagery here is of wealth as a negative influence on spirituality and one that can keep us from God.

God speaks of the true riches He brings to us today in Romans 2:4: "Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?" These are the riches which brings eternal life. Again this is brought out in Romans 9:23: "and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles?" (NKJV). Also, Ephesians 1:7: "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." Referring to God giving mercy, Paul praises God in Romans 11:33: "Oh, the depth of the riches of the wisdom and[a] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!" The emphasis of the New Testament is God's riches in us: "that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints" (Ephesians1:18b). God actually wants to show off His riches in us in heaven: "And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus" (Ephesians 2:6-7).

The riches that God wants for us: "I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being" (Ephesians 3:16). The greatest verse that applies for New Testament believers concerning riches is found in Philippians 4:19: "And my God will meet all your needs according to his glorious riches in Christ Jesus." This statement was written by Paul because the Philippians had sent sacrificial gifts to take care of Paul's needs.

First Timothy 6:17 gives a warning to the rich: "Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment." James 5:1-3 gives us another warning about riches that were wrongly gained: "Now listen, you rich people, weep and wail because of the misery that is coming upon you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days." The last time that riches are mentioned in the Bible is found in Revelation 18:17 speaking of the great destruction of Babylon: "In one hour such great wealth has been brought to ruin!"

To summarize, Israel was given earthly promises and rewards as God's chosen people on earth. He gave many illustrations and types and truths through them. Many people desire to take their blessings, but not their curses. However, in the progression of revelation, God has revealed through Jesus Christ a more excellent ministry: "But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises" (Hebrews 8:6).

God does not condemn anyone for having riches. They come to people from many sources, but He gives grave warnings to those who seek after them more than they seek after God and trust in them more than in God. His greatest desire is for us to set our hearts on things above and not on things on this earth. This may sound very high and unobtainable, but Paul wrote: "I can do all things through Christ who strengthens me" (Philippians 4:13 NKJV). The secret is knowing Christ as Savior and allowing the Holy Spirit to conform our minds and heart to His (Romans 12:1-2).

 

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Key Components In A Christian Marriage

Daily Devotions
Key Components In A Christian Marriage
 
 
A Christian marriage begins with the understanding that the Bible gives a clear description of roles of husband and wife—found primarily in Ephesians 5—and a commitment to fulfilling those roles.
 
The husband is to assume leadership in the home (Ephesians 5:23-26). This leadership should not be: dictatorial, condescending, or patronizing to the wife, but should be in accordance with the example of Christ leading the church. Christ loved the church (His people) with compassion, mercy, forgiveness, respect, and selflessness. In this same way husbands are to love their wives.

Wives are to submit to their husbands “as to the Lord” (Ephesians 5:22), not because she is to be subservient to him, but because both husband and wife are to “submit to one another out of reverence for Christ” (Ephesians 5:21)
and because there is to be an authority structure within the home, with Christ at the head (Ephesians 5:23-24).
 
Respect is a key element of the desire to submit; wives must respect their husbands as husbands are to love their wives (Ephesians 5:33). Mutual love, respect, and submission are the cornerstone of a Christian marriage. Built upon these three principles, both husband and wife will grow in Christlikeness, growing together, not apart, as each matures in godliness.

Another key component in a Christian marriage is selflessness, as described in Philippians 2:3-4.
The principle of humility outlined in these verses is crucial to a strong Christian marriage. Both husband and wife must consider their partner’s needs before their own, which requires a selflessness that is only possible by the power of the Holy Spirit who indwells them.
 
Humility and selflessness do not come naturally to the fallen human nature. They are traits only the Spirit of God can produce, nurture, and perfect in us. That’s why strong Christian marriage are characterized by the spiritual disciplines—Bible study, Scripture memory, prayer, and meditation on the things of God. When both partners practice these disciplines, each is strengthened and matured, which naturally strengthens and matures the marriage.
 
 
Brother Jerry Miller / brothermiller1@yahoo.com
 
Brother Jerry

 

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